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For many, this was the first and unique opportunity to do so, and such meetings were often highly emotional affairs. The Mattachine Society was led by Harry Hay and began to slowly gain national attention and membership. In the anti-Communist atmosphere of the s, the Society's growing membership replaced the group's early Communist model with a more traditional ameliorative civil-rights leadership style and agenda. They generally experienced a sense of social isolation, and often expressed a desire to create a wider network of associations with other transgender people. They were also more forceful about resisting anti-homosexuality sanctions than activists from the previous phase, participating in marches, riots, and sit-ins.
One of the initial or founding organizations was the Mattachine Society. These new activists were often committed to radical social change, and preferred confrontational tactics such as demonstrations, sit-ins, and direct challenges to discriminatory campus policies.
As they moved back to the cities they began to live their new lifestyle openly and in great numbers only to be severely oppressed by the police and the government. The society was forced to endure heavy pressure and public scrutiny during the anti-communist McCarthyism period, due to the communist leanings of some of the Society's members. Organisation's name was unique and not associated or affiliated with other movements that adopted this original symbolic name. Commissioner of Public Health. Suburban Homosexual Outreach Project.
This new defiant philosophy and approach was influenced by other militant campus movements such as Black Power, anti-Vietnam war groups, and student free speech movements. Also during this phase there was an increase in lesbian centered organizations within the movement. These radicals of the s would later call the previous homophile groups assimilationist for their less vigorous methods.
An early victory came in Fricke v. Men and women who participated in the military's homosexual world began to realize that it was a part of their identity. The organization ceased to exist the following academic year. This, however, had a devastating effect as discussion group attendance declined and many local chapters folded.
They saw a need to organize around their oppression as women as well as lesbians, since they knew they could never have an equal voice in groups where men held the political power. Through the influence of the Los Angeles chapter, Affirmation groups appeared in many cities around the country. They sought the support of the psychiatric profession who they believed held the key to reform. It became the first nationally distributed lesbian publication in the U.
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